Journal of Siberian Federal University. Humanities & Social Sciences: The Image of the Past as an Object of Cultural Understanding. A New Conceptual Approach

Journal of Siberian Federal University. Humanities & Social Sciences / The Image of the Past as an Object of Cultural Understanding. A New Conceptual Approach

Full text (.pdf)

Issue: Journal of Siberian Federal University. Humanities & Social Sciences. 2022 15 (2)
Authors: Shub, Maria L.
Contact information: Shub, Maria L.: Chelyabinsk State Institute of Culture Russian Federation, Chelyabinsk;
Keywords: culture; culturology; past; image; image of the past
Abstract: Humanitarian scholars show increasing interest in the phenomenon of the past. It arises from the complex state of the modern sociocultural situation in general, and has a number of particular psychological, communicative, sociocultural, scientific and methodological, political and ideological reasons. The past as the subject of a list of sciences (from history to sociology), acquires a number of specific features in the field of culturology, one of which is constructability. The past, or rather the image of the past, helps to solve crucial cultural tasks. The past, therefore, exists in culture as sociocultural reflection on the past reality; it concentrates the dominant values and other cultural affirmations. In this article we define the image of the past as a set of constructed, historically variable, but locally stable, social representations of the past, which, on the one hand, reflect characteristic and relevant attitudes for a given culture, and on the other – have significant influence on their formation. Beside the constructability, the image of the past has other distinct features. It is indirect, i. e. characterized by the absence of direct references in reality, manifested in the form of «traces». Subjective, i. e. not based on verified facts and judgments. Sociocultural, i. e. conditioned by the parameters of the relevant culture. Value-based, i. e. the image of the past is an evaluation of the past, which implies some expressed attitude to it. Stable within the framed period of the certain culture. Furthermore, the past has a collective nature of existence, i. e. formed within a certain sociocultural community, and it has temporal duality, i. e. the image of the past belongs to the past in its temporal status and to the present in its value and normative content. The sociocultural conditions, which allow the past to become an independent area of temporal reality, are the distance; the past must create in the mind of a person or group a subjective sense of distance from the reality. Irreversibility; a person must perceive it as irrevocable, gone forever, as the Other, as compared to the present. In addition, the past must be in demand and valuable for the present (as a source of answers to the requests of time
Pages: 179–186
DOI: 10.17516/1997-1370-0899
Paper at repository of SibFU: https://elib.sfu-kras.ru/handle/2311/145353

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0).